第44籤 剝卦 44th DMP: Bo

第44籤 剝卦
44th Divine Metaphor Paper: Bo (Splitting Apart)


剝:不利有攸往。

初六:剝床以足,蔑貞
凶。
六二:剝床以辨,蔑貞
凶。
六三:剝之無咎。
六四:剝床以膚,凶。
六五:貫魚以宮,人寵,無不利。
上九:碩果不食,君子得輿,小人剝廬。

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註:大部份的易經書籍,爻詞斷點均以逗號標註。本宮以文法邏輯判斷略作調整。

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剝:不利有攸往。

剝卦:不宜前往任何地方。

Bo: Not to go anywhere.

當發現內部有分裂崩解的問題時,應先留下來解決問題,不適合出發前往下一個目標。

When it is found that there is a problem of disintegration, it should be left to solve the problem, and it is not suitable to set off to the next goal.

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初六:剝床以足,蔑貞凶。

最初的陰爻:由床腳開始脫落裂解,鄙棄正直的原則帶來不幸。

Six at the beginning means: Begin to fall off and crack from the foot of the bed. Despising principles of integrity bring misfortune.

蔑:
輕視、侮辱、鄙棄。
Despise, insult, despise.

一開始時,由下方開始一點點毀壞,若此時隨波逐流不堅守正道,就是不幸的開始。

At the beginning, it will be destroyed a little from the bottom. If you follow the trend and don't stick to the right path at this time, it will be the beginning of misfortune.

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六二:剝床以辨,蔑貞凶。

位於第二層的陰爻:床的邊緣開始脫落裂解,鄙棄正直的原則帶來不幸。

Six in the second place means: The edge of the bed begins to fall off and crack. Despising principles of integrity bring misfortune.

損壞的部份已經擴大了,跟著同流合污脫離正道的將不會有好結果。

The damaged part has expanded, and there will be no good results for those who follow the same stream and deviate from the right path.

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六三:剝之無咎。

位於第三層的陰爻:拆開它不會有什麼罪責。

Six in the third place means: There is no guilt in taking it apart.

既然床腳及床緣都已經裂開脫落了,拆除它也沒有什麼不對。

Now that the foot and edge of the bed have cracked and fallen off, there is nothing wrong with removing it.

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六四:剝床以膚,凶。

位於第四層的陰爻:使用祭祀器皿來破壞裂解床是不幸的。

Six in the fourth place means: It is unfortunate to use sacrificial vessels to destroy the lysis bed.

膚:
在此通「簠」(「簠」讀作「甫」)。古代祭祀時盛稻粱的器皿。
In this pass "簠" ("簠" is read as "fu"). Vessels for rice and sorghum in ancient sacrifices.

史上「剝床以膚」的例子:
Examples of "剝床以膚" in history:

義和團(Yihe Group):
中國清朝末年,由朱紅燈等人發起的團體。打著「扶清滅洋」的口號,透過「降神附體」使人「刀槍不入」,在政府的支持下,對外國人及中國基督徒進行屠殺。後來演變為八國聯軍攻打中國,使中國簽下了《辛丑條約》。
維基百科:義和團運動

In the late Qing Dynasty in China, a group initiated by Zhu Hongdeng and others. Under the slogan of "helping the Qing Dynasty to eliminate foreigners", they massacred foreigners and Chinese Christians by making people "invulnerable to swords and guns" through "being possessed by spirits". It later evolved into the Eight-Nation Alliance, which made China sign the "Boxer Protocol".

以怪力亂神的言論破壞社會的安定是很缺德的事,也終將付出慘痛的代價。

;It is very immoral to destroy the stability of society with strange and chaotic remarks, and it will eventually pay a painful price.

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六五:貫魚以宮,人寵,无不利。

位於第五位的陰爻:將魚兒(眾人)以職位串連排定位置,受人尊敬,沒有什麼不好的。

Six in the fifth place means: There is nothing bad with arranging the fish (people) in a series of positions to be respected and respected.

宮:
在此通「官」,為官府、官舍的意思。可將其理解為各項職務。
Here it refers to "official", which means official government and official residence. It can be understood as various jobs.

寵:
在此做「尊敬」解。
"Respect" is explained here.

无:通「無」。

當每個人都依其能力各司其職,彼此敬重,在得以溫飽又有尊嚴的狀態下,自然相處愉快,沒有紛爭。

When everyone has a role according to his ability, respect each other. In a well-fed, warm and dignified state, they naturally get along happily without disputes.

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上九:碩果不食,君子得輿,小人剝廬。

最上方的陽爻:美好的成果不獨吞,君子得民心,小人則連屋子都無法住了。

Nine at the top means: The good results are not swallowed alone, the gentleman wins the hearts of the people, and the villain can't even live in the house.

碩:
可做「巨大的」解釋,又可做「美好的」解釋。
There can be "great" explanations and "beautiful" explanations.

輿:
音同「魚」,在此做「大眾」解釋。
「得輿」意謂著得民心。
The sound is the same as "yu" and is explained here as "public".
"得輿" means winning the hearts and minds of the people. 

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卦爻匯意:
內部組織的狀態已經往不好的方向發展,需要好好的以公正的方式處理,必要時需有擔當的大破大立,重新調整人事配置。取得改善的成果後,要將所有的努力,歸功於大家的合作。

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籤頭故事解籤
The Stories and Their Metaphors on the Divine Metaphor Papers

第44籤 益春留傘

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第44籤 辛卯籤整體詳解

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